Too long a sacrifice
Can make a stone of the heart.
O when may it suffice?
That is Heaven’s part, our part
To murmur name upon name,
As a mother names her child
When sleep at last has come
On limbs that had run wild.
What is it but nightfall?
No, no, not night but death;
Was it needless death after all?
For England may keep faith
For all that is done and said.
We know their dream; enough
To know they dreamed and are dead;
And what if excess of love
Bewildered them till they died?
I write it out in a verse -
MacDonagh and MacBride
And Connolly and Pearse
Now and in time to be,
Wherever green is worn,
Are changed, changed utterly:
A terrible beauty is born.

~ excerpt from Easter, 1916 by William Butler Yeats

I hesitate to say, to explain, to mourn. My mother believed so much. You may not feel the betrayal that cuts my heart in two. You may never have been on the side of faith as I have. I don’t judge you. I have crossed the once unfathomable ocean and live amongst you now. Looking upon the church and her trinkets as foreign, wondering how I ever dwelt there.

Yesterday I found out that the priest who was the cornerstone of the Medjugorje Marian apparitions has been defrocked by the Pope. That means he will no longer be a priest. The reasons seem vast. Amongst them, at some point he got a nun pregnant but worst of all created the whole apparition phenomenon with those six children out of thin air. It’s all a farce. The main stream news is carrying it. The Catholic news is reporting it.

For those of you who don’t know, Medjugorje is THE modern place of pilgrimmage. Because Mary, mother of Jesus, was said to appear there to six children. With prophecies and messages and calls to pray the Rosary beads. Countless people I know have personally traveled there at great expense to be part of the miracle, to receive grace, to be a good Catholic. And it’s all a farce.

You can be a Catholic without believing all the bells and whistles. Few will tell you that. But spend enough time in a pew, with the people, you will quickly discover that it is the people who carry and push and desperately want to believe all the extras so very badly. And herd mentality, peer pressure, whatever you want to call it takes over.

My mother was one of those people. She spent the greater part of her last days believing God was asking her to be the very opposite of the person he had made her. I know what believing in this farce did to her. I know how it made her even sicker than she already was. I know how the church perpetuates it. It is fine to believe as long as it fills the pews. And yet now when the man responsible is found to be a charlatan, he is defrocked IN SECRET.

People, I am so sick, so weary, so disenfranchised, so betrayed. I am one of the faithful. I was one of the faithful. Now lost.

Don’t ask me. I don’t know. I mean I do know, but if I tell, I’ll lose you.

I want to tell, to talk, to chat, to consider – thoughtfully – other ideas. But backed into a corner, I am.

I have not spoken about the election or my opinions regarding in because in the last week, I’ve learned that my friends, my dear friends, believe one thing and I another. And at the moment there is no bridge between us. From their vantage, a thunderstorm pours down over my head and demons come ’round the nearest trees ready to drag me off to hell. From mine, my Father has never seemed closer and freedom is in my hands. No more chains, no more shoulds, no certainties either, but where that seems beautiful to me, I know that others think of me as lost. Never ever – ever! – did I imagine feeling so alike and yet so different. I suppose I should come out and say it… so Catholic and yet so not.

I’m mourning. It would seem that I am undergoing one final metamorphosis.

Rarely do I go political when I blog. And this might not necessarily be “political,” but it’s certainly thought provoking.

The following is an excerpt from an interview in this week’s MacLean’s magazine – the Canadian equivalent of Time magazine – with Margaret Atwood surrounding the issues she tackles in her new book, Payback: Debt and the Shadow Side of Wealth.

ps. I’ve never read a single solitary volume of Margaret’s, but she is venerated here as one of the great Canadian writers. Its the angle she presents this little stroke from that intrigues me so much.

Q: And you find that we not only have a debt to the environment, to the earth,

but that it’s coming due rather quickly.

A: It’s coming due. It was very interesting to me that when Louisiana was destroyed in that flood the fundamentalists were very quick to say, it’s the punishment of God on a sinful city. Now that the oil industry has been so hard hit in Galveston, are they up on their pulpits saying, God is punishing the oil industry? No, no, no! The interesting thing about the religious component, for me, is that Jesus hardly mentions sex at all. He’s pretty interested in the poor, he’s pretty interested in selling your worldly goods and storing up riches in heaven. However, religious fundamentalists have made it all about sex, and that’s like saying, ” Look at the sex and we’re just not going to talk about what you may be doing in a financial way that is sinful.”